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CASO CONCRETO 04 - FILOSOFIA GERAL E JURIDICA
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</head>
<body lang=PT-BR link=blue vlink=purple style='tab-interval:35.4pt'>
<div class=Section1>
<div>
<div>
<h3><b><span style='mso-fareast-font-family:"Times New Roman"'>Plano de Aula:</span></b><span
style='mso-fareast-font-family:"Times New Roman"'> Ética e política na
Antiguidade: Platão e Aristóteles (Parte 1)<o:p></o:p></span></h3>
<h1><span style='mso-fareast-font-family:"Times New Roman"'>FILOSOFIA GERAL E
JURÍDICA - CCJ0109<o:p></o:p></span></h1>
</div>
</div>
<div id=accordion>
<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid #2B8AA1 .75pt;
padding:5.0pt 6.0pt 5.0pt 6.0pt;margin-top:7.5pt'>
<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman";
color:white'>Título<o:p></o:p></span></p>
</div>
<div style='border:solid #CCCCCC 1.0pt;border-top:none;mso-border-left-alt:
solid #CCCCCC .75pt;mso-border-bottom-alt:solid #CCCCCC .75pt;mso-border-right-alt:
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<p class=MsoNormal style='background:#EFEFEF'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'>Ética
e política na Antiguidade: Platão e Aristóteles (Parte 1)<o:p></o:p></span></p>
</div>
<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid #2B8AA1 .75pt;
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<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman";
color:white'>Número de Aulas por Semana<o:p></o:p></span></p>
</div>
<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid #2B8AA1 .75pt;
padding:5.0pt 6.0pt 5.0pt 6.0pt;margin-top:7.5pt'>
<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman";
color:white'>Número de Semana de Aula<o:p></o:p></span></p>
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solid #CCCCCC .75pt;mso-border-bottom-alt:solid #CCCCCC .75pt;mso-border-right-alt:
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style='font-size:9.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>4</span></span><span style='font-size:9.0pt;font-family:
"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'> <o:p></o:p></span></p>
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<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid#2B8AA1 .75pt;
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<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
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color:white'>Tema<o:p></o:p></span></p>
</div>
<div style='border:solid #CCCCCC 1.0pt;border-top:none;mso-border-left-alt:
solid #CCCCCC .75pt;mso-border-bottom-alt:solid #CCCCCC .75pt;mso-border-right-alt:
solid #CCCCCC .75pt;padding:0cm 8.0pt 8.0pt 8.0pt'>
<p class=MsoNormal style='background:#EFEFEF'><span style='font-size:9.0pt;
mso-fareast-font-family:"Times New Roman"'>Ética e política na Antiguidade:
Platão e Aristóteles (Parte 1) </span><span style='font-size:9.0pt;font-family:
"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'><o:p></o:p></span></p>
</div>
<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid #2B8AA1 .75pt;
padding:5.0pt 6.0pt 5.0pt 6.0pt;margin-top:7.5pt'>
<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman";
color:white'>Objetivos<o:p></o:p></span></p>
</div>
<div style='border:solid #CCCCCC 1.0pt;border-top:none;mso-border-left-alt:
solid #CCCCCC .75pt;mso-border-bottom-alt:solid #CCCCCC .75pt;mso-border-right-alt:
solid #CCCCCC .75pt;padding:0cm 8.0pt 8.0pt 8.0pt'>
<div>
<div>
<p class=MsoNormal style='margin-bottom:10.0pt;background:#EFEFEF'><b><span
style='font-size:10.0pt'>Ao final desta aula o aluno deverá ser capaz de:</span></b></p>
<ul type=disc>
<li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
mso-list:l3 level1 lfo3;tab-stops:list 36.0pt;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>Conhecer em linhas gerais a importância da relação
entre ética e política na antiguidade;</span><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'><o:p></o:p></span></li>
<li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
mso-list:l3 level1 lfo3;tab-stops:list 36.0pt;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>Estudar as diferentes definições para o conceito de
liberdade;</span><span style='font-size:9.0pt;font-family:"Arial","sans-serif";
mso-fareast-font-family:"Times New Roman"'><o:p></o:p></span></li>
<li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
mso-list:l3 level1 lfo3;tab-stops:list 36.0pt;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>Identificar em linhas gerais o pensamento político de
Platão;</span><span style='font-size:9.0pt;font-family:"Arial","sans-serif";
mso-fareast-font-family:"Times New Roman"'><o:p></o:p></span></li>
</ul>
</div>
</div>
</div>
<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid #2B8AA1 .75pt;
padding:5.0pt 6.0pt 5.0pt 6.0pt;margin-top:7.5pt'>
<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman";
color:white'>Estrutura do Conteúdo<o:p></o:p></span></p>
</div>
<div style='border:solid #CCCCCC 1.0pt;border-top:none;mso-border-left-alt:
solid #CCCCCC .75pt;mso-border-bottom-alt:solid #CCCCCC .75pt;mso-border-right-alt:
solid #CCCCCC .75pt;padding:0cm 8.0pt 8.0pt 8.0pt'>
<div>
<div>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>Unidade
1 – O Nascimento da Filosofia Política</span><span style='font-size:9.0pt;
font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>1.3.
Ética e política na Antiguidade: Platão e Aristóteles (Parte 1) </span><span
style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>Nesta parte,
deve-se investigar, em linhas gerais, a relação entre ética e política
entre os antigos.</span><span style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><b><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>Pontos
da aula:</span></b><span style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<ul type=disc>
<li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
mso-list:l2 level1 lfo6;tab-stops:list 36.0pt;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>O indivíduo pensado a partir da polis no
horizonte da relação indissolúvel entre ética e política;</span><span
style='font-size:9.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'><o:p></o:p></span></li>
<li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
mso-list:l2 level1 lfo6;tab-stops:list 36.0pt;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>O conceito <span class=SpellE>plurívoco</span> de
liberdade na Antiguidade: <span class=GramE>1</span>. <span class=SpellE><i>Autarkeia</i></span>
(<span class=SpellE>autossuficiência</span>/independência); 2 - <span
class=SpellE><i>Proairesis</i></span> (deliberação/livre escolha<span
class=GramE>) ;</span> 3 - <i>Autonomia</i> ( liberdade perante a lei e os
costumes); 4 - <span class=SpellE><i>Isegoria</i></span> (liberdade de
expressão/fala livremente em público);</span><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'><o:p></o:p></span></li>
<li class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
mso-list:l2 level1 lfo6;tab-stops:list 36.0pt;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>Platão e a República:</span><span style='font-size:
9.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'> </span><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>a) Projeto político pedagógico; b) os quatro tipos
de liberdade e o mito da caverna: cavernícolas (<span class=SpellE>doxa</span>)
x filósofo.</span><span style='font-size:9.0pt;font-family:"Arial","sans-serif";
mso-fareast-font-family:"Times New Roman"'><o:p></o:p></span></li>
</ul>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'> </span><span
style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><span style='font-size:9.0pt;font-family:"Arial","sans-serif"'> <o:p></o:p></span></p>
<p class=MsoBodyText style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt;
margin-left:0cm;background:#EFEFEF'><span style='font-size:10.0pt'> </span><span
style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoBodyTextstyle='margin:0cm;margin-bottom:.0001pt;text-align:justify;
background:#EFEFEF'><span style='font-size:9.0pt;font-family:"Arial","sans-serif"'> <o:p></o:p></span></p>
</div>
</div>
</div>
<div style='border:solid #2B8AA1 1.0pt;mso-border-alt:solid #2B8AA1 .75pt;
padding:5.0pt 6.0pt 5.0pt 6.0pt;margin-top:7.5pt'>
<p class=MsoNormal style='background:#4FA4B4'><span style='font-size:9.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman";
color:white'>Aplicação Prática Teórica<o:p></o:p></span></p>
</div>
<div style='border:solid #CCCCCC 1.0pt;border-top:none;mso-border-left-alt:
solid #CCCCCC .75pt;mso-border-bottom-alt:solid #CCCCCC .75pt;mso-border-right-alt:
solid #CCCCCC .75pt;padding:0cm 8.0pt 8.0pt 8.0pt'>
<div>
<div>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
background:#EFEFEF'><b><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>Caso
1 - Pierre <span class=SpellE>Lévy</span> comenta os protestos no Brasil: ‘Uma
consciência surgiu. Seus frutos virão <span class=GramE>a longo prazo</span>’</span></b><span
style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'>Filósofo francês, uma das maiores autoridades
do mundo nos estudos da <span class=SpellE>cibercultura</span>, fala sobre
mobilização em redes sociais </span><span style='font-size:9.0pt;font-family:
"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'>(André Miranda. Disponível em:<span
class=GramE> </span><http://oglobo.globo.com/cultura/pierre-levy-comenta-os-protestos-no-brasil-uma-consciencia-surgiu-seus-frutos-virao-longo-prazo-8809714#ixzz2XPu8pvQO>.
Acesso em: 26 jun. 2013.)</span><span style='font-size:9.0pt;font-family:"Arial","sans-serif"'><o:p></o:p></span></p>
<p class=MsoNormal style='text-align:justify;background:#EFEFEF'><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";mso-fareast-font-family:
"Times New Roman"'>RIO - A resposta ao pedido de entrevista é direta: “O único
jeito é via <span class=SpellE>Twitter</span>”, disse o filósofo francês Pierre
<span class=SpellE>Lévy</span>, uma das maiores autoridades do mundo nos
estudos da <span class=SpellE>cibercultura</span>. E assim foi feito. <span
class=SpellE>Lévy</span> conversou com O GLOBO na tarde de segunda, via <span
class=SpellE><a href="http://www.twitter.com/plevy"><span style='font-size:
9.0pt;color:windowtext'>Twitter</span></a></span></span></p>
<p class=MsoNormal><span style='font-size:10.0pt;font-family:"Arial","sans-serif";
mso-fareast-font-family:"Times New Roman"'><a
href="http://www.twitter.com/plevy"><span style='mso-ansi-font-size:10.0pt;
mso-bidi-font-size:10.0pt;color:windowtext;text-decoration:none;text-underline:
none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>,
sobre os protestos que vêm ocorrendo no Brasil nas últimas semanas e que
surgiram das redes sociais<span style='font-size:12.0pt;font-family:"Times New Roman","serif"'>
</span></span></span><span style='font-size:9.0pt;color:windowtext;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Nos
últimos anos, muitos protestos emergiram da internet para as ruas. Como o
senhor os compararia com manifestações do passado, como Maio de 1968?</span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Há
uma nova geração de pessoas bem educadas, trabalhadores com conhecimento,
usando a internet e que querem suas vozes ouvidas. A identificação com 68 está no
fenômeno geracional e na revolução cultural. A diferença é que não são as
mesmas ideologias.</span></span></span><span style='font-size:9.0pt;color:windowtext;
text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Mas
qual é a nova ideologia? No Brasil, críticos falam da dificuldade em
identificar uma ideologia única nas ruas<span style='font-weight:normal'>.</span></span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Uma
comunicação sem fronteiras, não controlada pela mídia. Uma identidade em rede. Mais
inteligência coletiva e transparência. Outro aspecto dessa nova ideologia é o
“desenvolvimento humano”: educação, saúde, direitos humanos etc.</span></span></span><span
style='font-size:9.0pt;color:windowtext;text-decoration:none;text-underline:
none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>E
qual seria a solução? Como os governos devem lidar com os protestos?</span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Lutar
com mais força contra a corrupção, ser mais transparente, investir mais em
saúde, educação e infraestrutura. Porém, a “solução” não está apenas nas mãos
dos governos. Há uma mudança cultural e social “autônoma” em jogo.</span></span></span><span
style='font-size:9.0pt;color:windowtext;text-decoration:none;text-underline:
none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>No
Brasil, um dos problemas é que não há líderes para dialogar. Qual seria a
melhor forma de se comunicar com movimentos sem lideranças?</span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>A
falta de líderes é um sinal de uma nova maneira de coordenar, em rede. Talvez
nós não necessitemos de um líder. Você não deve esperar resultados diretos e
imediatos a partir dos protestos. Nem mudanças políticas importantes. O que é
importante é uma nova consciência, um choque cultural que terá efeitos a longo
prazo na sociedade brasileira.</span></span></span><span style='font-size:9.0pt;
color:windowtext;text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>E
as instituições? Elas não são mais necessárias? É possível ter democracia sem
instituições?</span></span></span><span style='font-size:9.0pt;color:windowtext;
font-weight:normal;text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>É
claro que precisamos de instituições. A democracia é uma instituição. Mas
talvez uma nova Constituição seja uma coisa boa. Porém, sua discussão deve ser
ainda mais importante do que o resultado. A revolta brasileira está acima de
qualquer evento emocional, social e cultural. É o experimento de uma nova forma
de comunicação.</span></span></span><span style='font-size:9.0pt;color:windowtext;
text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Então,
o senhor vê os protestos como o início de um tipo de revolução?</span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Sim,
é claro. Ultrapassou-se uma espécie de limite. Uma consciência surgiu. Mas seus
frutos virão a longo prazo.</span></span></span><span style='font-size:9.0pt;
color:windowtext;text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>O
que separa a democracia nas comunicações da anarquia? Pode-se desconfiar do que
é publicado na mídia, mas o que aparece nas redes sociais é ainda menos
confiável<span style='font-weight:normal'>.</span></span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Você
não confia na mídia em geral, você confia em pessoas ou em instituições
organizadas. Comunicação autônoma significa que sou eu que decido em quem
confiar, e ninguém mais. Eu consigo distinguir a honestidade da manipulação, a
opacidade da transparência. Esse é o ponto da nova comunicação na mídia social.</span></span></span><span
style='font-size:9.0pt;color:windowtext;text-decoration:none;text-underline:
none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><ahref="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>O
senhor teme que os governos tentem controlar as redes sociais por causa de
protestos como os que ocorrem no Brasil e na Turquia?</span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Eu
não temo nada. É normal que qualquer força social e política tente tirar
vantagem da mídia social. Mas é impossível “controlar” a mídia social como se
faz com a mídia tradicional. Você só pode “tentar” influenciar tendências de
opiniões.</span></span></span><span style='font-size:9.0pt;color:windowtext;
text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>E
e o risco de regimes ou ideias totalitaristas ganharem força por conta dos
protestos, como já ocorreu no passado na América Latina?</span></span></span><span
style='font-size:9.0pt;color:windowtext;font-weight:normal;text-decoration:
none;text-underline:none'><o:p></o:p></span></a></span></b></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Isso
é pouco provável no Brasil, por conta de sua alta taxa de pessoas com educação.
A chave é, como sempre, manter a liberdade de expressão, como ela é garantida
pela lei. Não é preciso ter essa paranoia com o fascismo.</span></span></span><span
style='font-size:9.0pt;color:windowtext;text-decoration:none;text-underline:
none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif"'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:windowtext;
text-decoration:none;text-underline:none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Diante
da entrevista acima, responda:</span></span></span><span style='font-size:9.0pt;
color:windowtext;text-decoration:none;text-underline:none'><o:p></o:p></span></a></span></p>
<p class=MsoListParagraph style='mso-margin-top-alt:auto;mso-margin-bottom-alt:
auto;mso-add-space:auto;text-align:justify;text-indent:-18.0pt;mso-list:l4 level1 lfo8;
background:#EFEFEF'><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'><a
href="http://www.twitter.com/plevy"><![if !supportLists]><b style='mso-bidi-font-weight:
normal'><span style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;
mso-fareast-font-family:Arial;color:red;text-decoration:none;text-underline:
none'><span style='mso-list:Ignore'>1-<span style='font:7.0pt "Times New Roman"'>
</span></span></span></b><![endif]><span style='mso-ansi-font-size:10.0pt;
mso-bidi-font-size:10.0pt;color:windowtext;text-decoration:none;text-underline:
none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>Que
tipo de liberdade, definida pelos antigos, percebemos nesta entrevista? Justifique.
</span></span></span><b style='mso-bidi-font-weight:normal'><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:red'><o:p></o:p></span></b></a></span></p>
<p class=MsoNormal style='mso-margin-top-alt:auto;mso-margin-bottom-alt:auto;
text-align:justify;background:#EFEFEF'><b style='mso-bidi-font-weight:normal'><u><span
style='font-size:10.0pt;font-family:"Arial","sans-serif";color:red;background:
#FCFCFC'><a href="http://www.twitter.com/plevy"><span style='mso-ansi-font-size:
10.0pt;mso-bidi-font-size:10.0pt;color:red'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
class=SpellE>Isegoria</span></span> uma vez que o entrevistado defende a importância
primordial da liberdade de expressão.<o:p></o:p></span></a></span></u></b></p>
<p class=MsoNormal style='background:#EFEFEF'><span style='font-size:10.0pt;
font-family:"Arial","sans-serif";mso-fareast-font-family:"Times New Roman"'><a
href="http://www.twitter.com/plevy"><span style='mso-ansi-font-size:10.0pt;
mso-bidi-font-size:10.0pt;color:windowtext;text-decoration:none;text-underline:
none'><span style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'><span
style='mso-field-code:" HYPERLINK \0022http\:\/\/www\.twitter\.com\/plevy\0022 "'>2
- Pelo que você leu na entrevista acima e, pelos seus conhecimentos acerca da
forma como a Antiguidade relacionou ética e política, pesquise e apresente em
sala de aula exemplos atuais para o sentido de liberdade apontada na
questão anterior.<span style='font-size:9.0pt'> </span></span></span></span><span
style='font-size:9.0pt;color:windowtext;text-decoration:none;text-underline:
none'><o:p></o:p></span></a></span></p>
<p class=MsoNormal style='background:#EFEFEF'><b style='mso-bidi-font-weight:
normal'><u><span style='font-size:10.0pt;font-family:"Arial","sans-serif";
color:red;background:#FCFCFC'><a href="http://www.twitter.com/plevy"><span
style='mso-ansi-font-size:10.0pt;mso-bidi-font-size:10.0pt;color:red'>Liberdade
é classificada pela filosofia, como a independência do ser humano, o poder de
ter autonomia e espontaneidade. A liberdade é um conceito utópico, uma vez que
é questionável se realmente os indivíduos tem a liberdade que dizem ter, se com
as mídias ela realmente existe, ou não. Os exemplos são: REDES SOCIAIS, BLOGS
SOCIAIS QUE MANIFESTAM A OPINIÃO DE QUEM <span class=GramE>ESCREVE,</span> AS
SALAS DE AULAS...</span><span style='font-size:9.0pt;mso-fareast-font-family:
"Times New Roman";color:red'><o:p></o:p></span></a></span></u></b></p>
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