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LITERATURAS DE LÍNGUA INGLESA AULA 2 Profª Patricia Barreto Mainardi 2 GETTING STARTED Lesson 2 historically and literarily contextualizes the 18th century and the rise of the novel, the dominant literary form from this historical moment onwards. After watching the video and reading this text, you should be able to understand the context of the eighteenth century and the Augustan Age; the contribution of early authors to the development of a new form of facing the world and reality, from a neoclassical perspective that entails a more conservative, though practical, model that breaks with the Renaissance values; the changes that a new literary form implies and entails for future developments; the importance of English literature in the emergence and consolidation of the novel as a genre; recognize the main authors and works of the period and their characteristics, as well as their influence on later forms and even on Brazilian literature (especially Machado de Assis and the influence of Sterne). THEME 1 – ENGLISH LITERATURE IN THE 18TH CENTURY: THE RISE OF THE NOVEL 1.1 England in the transition from the 17th to the 18th century 1.1.1 Historical Background The Elizabethan period is considered a golden age in British history, in which England experienced a period of relative peace and development of arts and sciences, under Renaissance ideals. Colonial expansion, the rise of the bourgeoisie and the middle class strengthened British power and its economy, fostering the nation establishment and its consolidation as a world power. Elizabeth’s reign did give “the nation some sense of stability, and a considerable sense of national and religious triumph” (Carter; McRae, 1997, p. 62). With Elizabeth I’s death, in 1603 (after 44 years of rule), James VI of Scotland ascended in England as James I, uniting both countries under the same monarch, in the Stuart period, that would last until 1714. It was under his rule that the first colony in the USA, Jamestown, was settled by especially conservative Puritans, the Pilgrims. However, it was a troubled moment due especially to internal and religious conflicts. The Puritans, a religious group inside the Church of England, 3 considered that the separation from the Catholic Church (by Henry VIII, Elizabeth I’s father) was not complete; they wanted to continue and deepen the reforms, followed a very conservative doctrine regarding arts, for example, and defended the connection between the church and the state. Puritans were inspired by Calvinist precepts, which considered material success as a sign of God’s approval. Despite (or even because) of the moderate policy of King James regarding these issues, for he tried to reconcile multiple trends in The Church of England, the Puritans became a strong political force in the mid seventeenth century. After the English Revolution, also known as the Puritan Revolution, Oliver Cromwell ascended as Lord Protector, overthrowing King Charles I (who had succeeded King James) in 1649. During this period, the conservative ethos relying on the bible and strict religious precepts lead to a censorship over the arts. Theaters had been closed in 1642 and a theatrical ban was established, marking the end of the golden age of drama in England. Albeit the ban was lifted in 1660, after restoration, it was a different type of theatre and drama as a literary form decreased in importance, while other genres would emerge. After Cromwell’s fall and subsequent death, in 1658, the monarchy was restored with Charles II, “an almost powerless monarch whose tastes had been formed in France” (Carter; McRae, 1997, p. 129). The parliamentary system became the actual ruling stance, with two parties, Tories and Whigs, and the figure of a Prime Minister. The mindset was Protestant, despite the brief period of James II, a Catholic king, starting in 1685. He was overthrown in 1688, in the Glorious Revolution, which marks the change from an absolute to a constitutional monarchy in England. The Renaissance ideals were now contained and gave place to reason and facts: The concentration of society was on commerce, on respectability, and on institutions. The “genius of the nation” led to the founding of the Royal Society in 1662-63 — “for the improving of Natural Knowledge”. The Royal Society represents the trend towards the institutionalization of scientific investigation and research. (Carter; McRae, 1997, p. 130) This brief overview aims at providing the historical setting for a new period in English Literature, with new trends, new genres, and new forms of expression. The first great author of this period is the English poet and prose writer John Milton, still in the seventeenth century. Names like Thomas Hobbes (Leviathan, 1651), John Locke (Essay Concerning Human Understanding,1690) and David Hume (An Enquiry Concerning Human Understanding, 1748) would continue the 4 development of political and philosophical treatises. The eighteenth century would set different forms of expression, with the emphasis on the essay in prose, with names as Alexander Pope, Samuel Johnson, and the rise of a genre that would become the new dominant literary form: the novel. 1.1.2 Augustan period: authors, essayists and thinkers – Milton, Pope, Johnson The Augustan Age corresponds to the eighteenth century in the British literature. Regarding literary periods, it is relevant to note that they are not mere trends, but represent new forms of understanding the world and reality, influenced by social, economic, aesthetical issues of a specific moment. Therefore, they are connected to previous works, writers and movements, and respond to the tensions and events that influence the ethos of a moment in history. In this sense, Augustan literature responds to Renaissance, returning to classical values of logic and reason. It is also referred to as Neoclassical period and Enlightenment, and would produce works of thinkers and writers such as Alexander Pope, Samuel Johnson and Daniel Defoe. Even though important poetical works were produced, prose emerges as the main trend: the artistic essay genre was perfected and the novel rose as a new literary form, which would become dominant in the following periods and up to contemporaneity. In between Renaissance and the Augustan age, still during the restoration (the period after Cromwell’s fall, with the return of monarchy in new conditions), a name stands as another monument in British literature and culture: John Milton (1608-1674), English poet and man of letters who wrote notable works. His controversial character has produced criticism and praise: Since his own lifetime, [Milton has] always been one of the major figures in English literature, but his reputation has changed constantly. He has been seen as a political opportunist, an advocate of immorality […], an over-serious classicist, and an arrogant believer in his own greatness as a poet. He was all these things (Carter; McRae, 1997, p. 135) Milton was a staunch supporter of freedom of expression and speech: in Areopagitica (1644), written in prose, he condemns censorship fiercely, and defends freedom of the press diligently. Self-determination, or the individual’s capacity of choosing his or her own acts and determining his or her future, is a core value in Milton’s work, especially in Paradise Lost, probably one of the greatest poems ever written in the English language. 5 Paradise Lost (1667) is an epic poem in English that elaborates Satan’s fall from grace and Adam and Eve expulsion from Paradise. The action starts in media res, i.e. when the poem starts Satan has already fallen and the events that caused him to be expelled are recollected and recounted, while the character is in his journey to Hell.Although Satan is traditionally accounted for all evil in the world, for he had betrayed and abandoned God, his own father (to whom he was a supposedly cherished son), in Paradise Lost he is the tragic hero, whose fall is due to his own urge for self-determination and freedom. Satan is not merely the epitome of all evil, but a character who struggles with his own complexity. According to Bloom, in his famous work The Anxiety of Influence (1991), Satan is the representation of the human need for self-determination; moreover, he symbolizes the process of independence of the writer from the powerful influence of his or her precursors, struggling to affirm his or her own poetical and authorial voice. The lines below, from Paradise Lost, book I, present a sample of Milton’s artistry and complexity: ‘Is this the region, this the soil, the clime,’ Said then the lost Archangel, ‘this the seat That we must change for Heaven?—this mournful gloom For that celestial light? Be it so, since he Who now is sovereign can dispose and bid What shall be right: farthest from him is best Whom reason hath equalled, force hath made supreme Above his equals. Farewell, happy fields, Where joy for ever dwells! Hail, horrors! hail, Infernal world! and thou, profoundest Hell, Receive thy new possessor—one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven. What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater? Here at least We shall be free; th’ Almighty hath not built Here for his envy, will not drive us hence: Here we may reigh secure; and, in my choice, To reign is worth ambition, though in Hell: Better to reign in Hell than serve in Heaven. But wherefore let we then our faithful friends, Th’ associates and co-partners of our loss, Lie thus astonished on th’ oblivious pool, And call them not to share with us their part In this unhappy mansion, or once more With rallied arms to try what may be yet Regained in Heaven, or what more lost in Hell?’ (Milton, 2005, p. 17-18) Eis a região, o solo, a estância, o clima, E o lúgubre crepúsculo por que hoje Os Céus, a empírea luz, trocado havemos! (O perdido anjo diz). Troque-se embora, Já que esse, que ficou dos Céus monarca, 6 O que bem lhe aprouver mandar-nos pode. É-nos melhor estar mui longe dele: Se a sublime razão a nós o iguala, Suprema força o põe de nós acima. Adeus, felizes campos, onde mora Nunca interrupta paz, júbilo eterno! Salve, perene horror! Inferno, salve! Recebe o novo rei cujo intelecto Mudar não podem tempos, nem lugares; Nesse intelecto seu, todo ele existe; Nesse intelecto seu, ele até pode Do Inferno Céu fazer, do Céu Inferno. Que importa onde eu esteja, se eu o mesmo Sempre serei, — e quanto posso, tudo?... Tudo... menos o que é esse que os raios Mais poderoso do que nós fizeram! Nós ao menos aqui seremos livres, Deus o Inferno não fez para invejá-lo; Não quererá daqui lançar-nos fora: Poderemos aqui reinar seguros. Reinar é o alvo da ambição mais nobre, Inda que seja no profundo Inferno: Reinar no Inferno preferir nos cumpre À vileza de ser no Céu escravos. Mas os amigos nossos, que tão fidos Nosso hórrido infortúnio partilharam, Não deixemos assim jazer às tontas No olvido destas ondas inflamadas; Chamemo-los dali, não para serem Nesta mansão conosco desditosos, Mas para uma vez mais, todos reunidos, Ver o que recobrar no Céu podemos, Ou minorar de horror nestes abismos. (Milton, 2014, p. 16-17) Milton is, himself, a powerful precursor, whose influence is virtually impossible to escape. His works have influenced Augustan literature directly and still affect works up to our times. Another important precursor of the Augustan age is John Dryden (1631- 1700), English poet, playwright, and critic whose ideas and work influenced directly the following periods. Actually, the late seventeenth century is referred to as “The Age of Dryden” due to the author’s relevance. His critical works, mainly about literature, have set the tone for poetry and prose, through the introduction of the heroic couplet in the former and the use of clarity and a compressed style in both forms. Dryden’s renown, however, is mainly due to his use of political satire, in works like Absalom and Achitophel and MacFlecknoe both written in the 1680s. In the first he comments “on the fundamental religious and political issues of the time” (Carter; McRae, 1997, p. 152) using the allegorical form to mock aristocratic figures; in the second, Dryden attacks literary rivals; in both, and in his further work, he criticizes society, individuals, behavior and stylistic choices 7 of fellow writers. Dryden has also translated many classical works, including Virgil, Homer, and Ovid. Despite Dryden’s death in 1700, the awakening of the new century would keep up with the satirical power of his works. Authors like Alexander Pope (1688- 1744), English poet, essayist and satirist would carry on the classical spirit of Augustan literature, using and perfecting new forms as the heroic couplet, introduced mainly by Dryden. Pope wrote essays in verse: An Essay on Criticism (1711), addressing issues of form in poetry and the values that should be employed by the ideal literary critic; and An Essay on Man (1730s), in which he explores “the whole question of man’s place in the universe, and his moral and social responsibilities in the world” (Carter; McRae, 1997, p. 158). Alongside Dryden and Pope, Samuel Johnson (1709-1784) stands as a major name of British letters of the period. As a lexicographer, he published Dictionary of the English Language, which presents his wit in playing with definitions and his mastery of Latinate vocabulary. He wrote also essays on poetry and literature in general, producing criticism on many authors such as Chaucer, Shakespeare, Milton, and contemporary writers of his own. A prolific intellectual, he produced in his long career essays, poems, novellas, biographies, and criticism. 1.2 The rise of the novel and the pre-romanticists If we were to define the tone of the eighteenth century in literature, it would definitely be that of prose and, especially, that of the development of the novel as the main means of literary expression. It does not mean that prior to this moment in history prose and novels did not exist: they were simply not the dominant form in literature. Poetry had been the main form, and even theatrical expression was written in verse. However, since classical times the novel has been used by writers, such as Petronius in the Satyricon and Apuleius in The Golden Ass. Moreover, in the Middle Ages, Chivalric romance would present narratives in poetry, but also in prose, on knights and courtly love; the novella arose in Italy, and satirical works were produced in Europe, also using prose. Then, why does the novel in eighteenth century Britain represents an innovation in literature? In his book The rise of the Novel, British literary critic Ian Watt addresses this question from the idea that whether the novel in the model we currently know has originated in eighteenth century England, through the works of authors so 8 different from one another as Defoe, Richardson, and Fielding, how can one define its characteristics objectively? Defoe, Richardson and Fielding do not in the usual sense constitute a literary school. Indeed their works show so little sign of mutual influence and are so different in nature that at first sight it appears that our curiosity about the rise of the novel is unlikely to find any satisfaction other than the meagre one afforded by the terms 'genius' and 'accident'. […] assuming that the appearance of our first three novelists withina single generation was probably not sheer accident, and that their geniuses could not have created the new form unless the conditions of the time had also been favourable, it attempts to discover what these favourable conditions in the literary and social situation were, and in what ways Defoe, Richardson and Fielding were its beneficiaries. (Watt, 1987, p. 10) Part of the aforementioned “favourable conditions” is related with the use of the printing press and the consolidation of readership, that led to an enlargement of the public for such narratives. Furthermore, at the time journalism had undergone changes and had consolidated its social position and function. But if the social and material conditions were set, there is more to a new literary genre and the issue becomes form: what does the form used by Defoe, Richardson and Fileding bears in common that one can state they were writing in the same genre? Watt’s answer to this question relies on historians and the idea of realism, which is not related to narrating true events, or to reality in the way we perceive it or that is reported on newspapers, but to the fact that any human experience is worth narrating. Different from Aristotelian perspective, which implies that tragedy (or literature, by extension) must represent the virtuous character, which is better than us, in distress, the issue is that any human experience is worth representing. Literature should not be exclusively about kings, sages, or human beings with almost immaculate features facing disaster: it can be, from this moment onwards, about any experience, despite its ridiculous or apparently grotesque character. In this sense, realism is not akin to reality, but much more the opposition to idealism: the eighteenth century novel and its development includes human nature and its frailties much more than its virtues, presented in a fashion pervaded by principles of verisimilitude. From this reasoning, we must address some of the works and authors who have expressed these principles in the English language. 9 1.2.1 Defoe’s characters and Swift’s satire Robinson Crusoe is the first novel by Daniel Defoe (1659-1731), English journalist, merchant, and novelist. A controversial character, Defoe spent periods in prison and “became a kind of secret government agent […]. He carried out important political projects as a journalist” (Watt, 1997, p. 148). When Crusoe was published, in 1719, Defoe was already 60 years old, and had a prolific career as a journalist: the novel was one of his sixteen publications in that year. The novel narrates in first person and in the past tense the story of the eponymous character, who is cast out in an island after a shipwreck. There he is faced with many adversities and enemies, and has to fight for his survival. He spends twenty-eight years in the island, where he builds a model of his own society: Crusoe is a colonizer, and his actions reproduce the features of his own homeland: “Robinson’s belief in God, or in what he himself is doing, is never questioned. To paraphrase Pope: whatever Crusoe does, is right” (Carter; McRae, 1997, p. 170). The language used by Defoe is descriptive, objective and there is little space for Crusoe’s feelings: the narrative is detached, presenting the facts as they unfold, without poetic digressions. The book supports Crusoe’s original values and, in the end, when he manages to leave the island, awards him with unexpected fortune from previous investments. In this sense, the novel presents the rise of a capitalist hero against adversities and loneliness, and “embodies many of the aspects of the triumph of the middle-class ethos, where money is the driving force” (Carter; McRae, 1997, p. 171). Another important work by Defoe is Moll Flanders, published in 1722. Once again, we find an eponymous character and narrator, now a woman, a thief and prostitute in the streets of London and her struggles to survive and succeed. Even though the novel presents social comment on life conditions, the struggle of the poor and emigrants, it happens in contrast with the representation of the middle- class values as superior and as a target. Moll tells her story recalling the past, from a present in which she has already established herself: Every branch of my story, if duly considered, may be useful for honest people, and afford a due caution to people of some sort or other to guard against the like surprises, and to have their eyes about them when they have to do with strangers of any kind, for ‘tis very seldom that some snare of other is not in their way. The moral, indeed, of all my history is left to be gathered by the senses and the judgment of the reader; I am not qualified to preach to them. Let the experience of one 10 creature completely wicked, and completely miserable, be a storehouse of useful warning to those that read. (Defoe citado por Carter; McRae, 1997, p. 169-170) In sum, both novels present a new form of narrating, showing not the exploration of human potential and knowledge as in Renaissance, but much more the experience of human beings in reality and its consequences. Jonathan Swift (1667-1745) would use rather different features in his major work, Gulliver’s Travels. Swift, an Irish clergyman who would advocate for the poor in his country and in England, became well-known for his essays criticizing the ethos of his time, speaking against English dominant classes. A famous example is A Modest Proposal, which shocked English society by suggesting that Irish children should be used for consumption: A young healthy child well nursed is at a year old a most delicious, nourishing, and wholesome food, whether stewed, roasted, baked or boiled, and I make no doubt that it will equally serve in a fricassee, or a ragout. (Swift, citado por Carter; McRae, 1997, p. 174) Many English readers were unable to understand that Swift’s sarcasm was a mask for his major concern: the terrible conditions of Ireland people facing starvation in the mid-eighteenth century, while under strict restraints by English rulers. Swift wrote many works criticizing them, becoming one of the most controversial and combative writers of the English language. In Gulliver’s Travels, published in 1726, Swift once more criticizes society using an allegorical fashion: he has created a world full of marvelous creatures and peoples (of which the most well-known are the Lilliputians) in order to question the institutions of his time, including the government, science, schools of learning, and religion; even though: Gulliver’s Travels has long been considered a comic fable for children […] it is a severe attack on the political parties of the time, and on the pointlessness of religious controversies between different denominations with Christianity. […] This is the satire of poets like Dryden and Pope taken to a polemical extreme, and seasoned with real anger. (Carter; McRae, 1997, p. 172-173) 1.2.2 Richardson, Fielding and Sterne In this final part, we are going to discuss the works of three other important authors who helped in defining the British novel in the eighteenth century: Richardson, Fielding and Sterne. All of them contributed for the genre to become the dominant literary form in the following century, when it was finally 11 acknowledged for its artistry. As a matter of fact, before the 1900s, the novel and fiction “would be considered ‘inferior’ by the critics” (CARTER; McRAE, 1997, p. 166). Samuel Richardson (1689-1761) was an English writer and successful printer who dedicated his early career to writing books of moral advice for youngsters and manuals for letter-writing. Thus, it is not by chance that one of his best-known works was an epistolary novel, Pamela, published in 1740. Epistolary novels are written in the formof letters and, by Richardson’s time, had been popular for decades, not only in Britain, but also in continental Europe. Actually, since classical times, letters had been employed by poets such as Ovid in The Heroides, a collection of letters in which mythical heroines tell their stories of love and deceit. In the same tradition, Pamela is the story of the eponymous young woman who strives against a powerful man, Mr. B., in order to keep her own virtue: Poor but virtuous, Pamela suffers a series of trials at the hands of Mr. B, culminating in an attempted rape. She refuses to become his mistress or his wife until she converts Mr. B. Then she agrees to marry him and becomes a paragon of virtue admired by all. (Carter; McRae, 1997, p. 175) The book was very successful at the time, setting a trend for epistolary novels and defining contrasting and simplistic gender roles: the dominant male and the female victim, who fights for her chastity, an aspect that was criticized and parodied by other writers, like our second name in this part of the lesson: Henry Fielding (1707-1754). Fielding was an English satirist who started in 1737 “his novel-writing career with Shamela, a pastiche of Pamela, which humorously attacked the hypocritical morality that the novel displayed” (Carter; Mcrae, 1997, p. 177). Fielding continued to developed his ironic style parodying Richardson in another novel, Joseph Andrews: a chaste young man, Pamela’s brother. However, it is with his major work, Tom Jones (1749), that he develops his irony and wit. Tom Jones is a coming-of-age novel of the eponymous character, from the innocence of enjoying freedom to the experience of dealing with reality and responsibility. Tom is characterized by his frailties but also by his good nature, what leads the reader to identify with him. The story is told in the third person by an omniscient intrusive narrator: the voice who tells the story addresses the audience directly sometimes, and establishes a new type of connection between 12 the author and the reader, who is urged to take part of the narrative by the narrator’s direct interruption and intervention. An example of this narrative intrusion is presented in the following lines: The sagacious Reader will not, from this Simile, imagine these poor people had any Apprehension of the Design with which Mrs. Wilkins was now coming towards them; but as the great beauty of the Simile may possibly sleep these hundred years, till some future commentator shall take this Work in hand, I think proper to lend the reader a little Assistance in the Place. (Fielding, 2019, p. 34) As we can see, the narrator speaks directly to the audience, and flatters the reader by deeming him or her “sagacious”. This resource would be used later by many writers in the 1900s, such as George Eliot, and our next author, Fielding’s contemporary Laurence Sterne. Laurence Sterne (1713-1768) was, like Swift, an Irish clergyman. His major work, The Life and Opinions of Tristram Shandy, Gentleman was published in eight volumes between 1759 and 1767 and was the focus of much criticism by Johnson and Richardson. However, it became an immediate success in England, and was translated to many languages, what granted Sterne celebrity still in his lifetime. The fact is that, in the middle of the eighteenth century, new forms of expression were being defined, what affected fiction and the novel as a genre: “no longer just the observation of human actions, with moral overtones, the genre takes on a range and diversity that leads to its pre-eminence as the dominant literary form for the next two centuries” (Carter; McRae, 1997, p. 186). However, it is astonishing that a novel written to frustrate the reader’s expectations would become a best-seller. The point is that Sterne’s originality and wit granted him a place in the history of the novel. Until Tristram Shandy came to light, novels had a similar structure, with a story starting from the beginning, then followed by a development in which the events would unfold, and a closure, in a chronological linear fashion. Sterne subverted this order, and presented a new structure: “Tristram Shandy […] is conceived right at the beginning, born in Volume III (some 130 pages into the book) — but the story ends four years before his birth” (Carter; McRae, 1997, p. 187). If one recalls the beginning of Memórias Póstumas de Brás Cubas, by Machado de Assis, in which a deceased character presents himself as the narrator of his own story, one can realize the reach of Sterne’s influence and relevance for the genre. He is also the precursor of what would be called “stream of consciousness” in the 1920s, a technique employed by authors such as James 13 Joyce and Virginia Woolf. Below, an excerpt of Tristam Shandy exemplifies the technique: To my uncle Mr. Toby Shandy do I stand indebted for the preceding anecdote, to whom my father, who was an excellent natural philosopher, and much given to close reasoning upon the smallest matters, had oft, and heavily complained of the injury; but once more particularly, as my uncle Toby well remember’d, upon his observing a most unaccountable obliquity, (as he call’d it) in my manner of setting up my top, and justifying the principles upon which I had done it,—the old gentleman shook his head, and in a tone more expressive by half of sorrow than reproach,—he said his heart all along foreboded, and he saw it verified in this, and from a thousand other observations he had made upon me, That I should neither think nor act like any other man’s child:—But alas! continued he, shaking his head a second time, and wiping away a tear which was trickling down his cheeks, My Tristram’s misfortunes began nine months before ever he came into the world. — My mother, who was sitting by, look’d up, but she knew no more than her backside what my father meant,— but my uncle, Mr. Toby Shandy, who had been often informed of the affair,—understood him very well. (Sterne, 2013, p. 5) The passage shows how the narrator’s and the characters’ voices are mixed together, without formal stances to indicate who is speaking, or when a different voice is introduced. Now, a passage from Woolf’s Mrs Dalloway: For they might be parted for hundreds of years, she and Peter; she never wrote a letter and his were dry sticks; but suddenly it would come over her, If he were with me now what would he say?—some days, some sights bringing him back to her calmly, without the old bitterness; which perhaps was the reward of having cared for people; they came back in the middle of St. James’s Park on a fine morning—indeed they did. But Peter—however beautiful the day might be, and the trees and the grass, and the little girl in pink— Peter never saw a thing of all that. He would put on his spectacles, if she told him to; he would look. It was the state of the world that interested him; Wagner, Pope’s poetry, people’s characters eternally, and the defects of her own soul. How he scolded her! How they argued! She would marry a Prime Minister and stand at the top of a staircase; the perfect hostess he called her (she had cried over it in her bedroom), she had the makings of the perfect hostess, he said. (Woolf, 1922, p. 9-10) Written in 1922, Mrs. Dalloway is an example of what the novel would become after the nineteenth century and all the turmoil of the beginning of the twentieth century. The same diffuse discourse of Sterne is present, indicating his influence in how discourse would be arranged in the 1900s. Even though written by a different author, the blur between voices, and the use of form in a modern fashion are still there: Sterne is still visible in Woolf’s use of stream of consciousness; moreover, his innovations were perfected and resulted in an incredibly versatile genre that, as we have already discussed,would be the major form of expression of our own time. 14 SUMMING UP In this second lesson, we have covered an incredibly fertile period in British literature, from the death of Shakespeare and the end of the Elizabethan Age to the period of Enlightenment that would lead to major changes in life, culture, and consequently in literature. Our discussion aimed at recovering the processes involved in these developments, and at envisioning which would be their consequences for later authors. Starting with Milton, whose works still speak to us and affect the pursuit of freedom, something that every human being longs for; moving to Dryden, Pope, Johnson and a satirical poetry and prose that would teach us to look critically towards society and the events around us; then, through the developments of literary criticism and the ascension of modern values, in characters and forms that reflect the process of constant becoming. Finally, our journey brought us to the rise of the novel: the birth of a new genre, or even better, the reformulation of old forms into new ones in a dialogic process with time, through new ways of thinking and of dealing with reality. This timeline still has a long journey ahead, but the road so far has enabled us to understand the influence of these events in culture, including in our own Brazilian literature and in the formation of our identity. Moreover, it fosters the ability to infer and anticipate further developments. What is awaiting in the next period? 15 REFERÊNCIAS BLOOM, H. A Angústia da Influência. Tradução de Arthur Nestrovski. Rio de Janeiro: Imago, 1991. CARTER, R.; McRAE, J. The Routledge History of Literature in English: Britain and Ireland. London/New York: Routledge, 1997. FERRO, J. Introdução às literaturas de língua inglesa. Curitiba: IBPEX, 2011. FIELDING, H. Tom Jones. London: Global Grey, 2019. MILTON, J. Paradise Lost. Indianapolis/Cambridge: Hackett, 2005. MILTON, J. Paraíso Perdido. Tradução de Antônio José de Lima Leitão. São Paulo: Poeteiro, 2014. PAES, J. P. Sterne ou o horror à linha reta. In: STERNE, L. A vida e as opiniões do cavalheiro Tristram Shandy. Tradução de José Paulo Paes. São Paulo: Companhia das Letras, 1998. WATT, I. Myths of Modern Individualism. New York/Melbourne: Cambridge, 1997. _____. The rise of the novel. London: The Hogarth Press, 1987. GETTING STARTED THEME 1 – ENGLISH LITERATURE IN THE 18TH CENTURY: THE RISE OF THE NOVEL 1.1 England in the transition from the 17th to the 18th century 1.1.1 Historical Background 1.1.2 Augustan period: authors, essayists and thinkers – Milton, Pope, Johnson 1.2 The rise of the novel and the pre-romanticists 1.2.1 Defoe’s characters and Swift’s satire 1.2.2 Richardson, Fielding and Sterne SUMMING UP REFERÊNCIAS