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lugar de sofrimento para os negros em um ambiente de confraternização e celebração da cultura africana”, precisamente nossa maior aspiração. Esta é uma iniciativa da maior importância, de caráter seminal, que pode estimular outras na mesma direção e livrar o Valongo do multissecular estigma do esquecimento. Os africanos que por ali chegaram na condição de escravizados foram esquecidos e apagados pelos dominantes, mas serem esquecidos pelos seus descendentes é uma dupla e imerecida condenação. REFERÊNCIAS BIBLIOGRÁFICAS Arnold, B. The past as propaganda: totalitarian archaeology in Nazi Germany. Antiquity 64:464- 78, 1990. Díaz-Andreu, Margarita, Timothy Champion (eds.). Nationalism and archeology in Europe. London: UCL Press, 1996. Freire, Paulo. Pedagogia do oprimido. New York: Herder & Herder, 1970. Republicado 23ª ed., Rio de Janeiro: Paz e Terra, 1994. Galaty, Michael L. Charles Watkinson. Archaeology under Dictatorship. New York: Kluwer Academic / Plenum Publishers, 2004. 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Orser Jr. Descendant communities: linking people in the present to the past. In Larry J. Zimmerman, Karen D. Vitelli, Julie Hollowell-Zimmer (eds.) Ethical issues in Archaeology, Society for American Archaeology, Walnut Creek, California: AltaMira Press, 2033, p.143-152. Speed, Shannon. At the crossroads of Human Rights and Anthropology: toward a critically engaged activist research. American Anthropologist, 108(1), p. 66-76, 2006. Tilley, Christopher Archaeology as socio-political action in the present. In Valerie Pinsky and Alison Wylie (eds.) Critical traditions in contemporary archaeology. Essays in the philosophy, history and socio- politics of archaeology. Cambridge, Cambridge University Press, 1989, p. 104-116. Vargas Arena, Iraida, Mario Sanoja. Archaeology as a social science:its expression in Latin America. In Gustavo G. Politis e B. Alberti (eds.) Archaeology in Latin America. London: Routledge, 1999, p. 59–75. Wood, Margaret C. 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