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What are some models of audience? We turn here to some alternative ways of thinking about the media audience that focus on people ´s active attempts to construct identity and use popular culture, rather than be used by it. Barwise and Ehremberg (1988) describe television as ‘low involvement’, in other words, the audience does not have to do much in order to consume the product. They provide two examples of this low involvement: -Little effort need to be made by a viewer, and she or he views TV in the same way as every other member of the wider audience. -People often watch TV while waiting for something else to happen: it is used to fill up ‘dead time’. Two models suggest that popular viewing is highly active and creative: In the first model, known as the ‘uses-gratifications approach’ the audience of popular culture – in this case popular TV – are able to use the media for specific purposes. Thus if one needs background noise, the TV is used in a different way than if one is looking out for a particular item in a news broadcast – the audience have needs that they fulfill, or gratify, through active and selective TV use. Morley identifies three types of ‘decoding’ that are performed by audience members – that is, individual audience members ‘read’, interpret or pull apart (decode) the messages and images they see in different , ways with their backgrounds operating as filters through which this happens: -oppositional- Some audiences members reject what they see and replace the intended meaning with a new one that diverges from the message intended by those who made the product -negotiated- Some audience members twist the intended meaning to make it fit in with their own views of the world, and bits of each are fitted together for future use -dominant- Some audience members fully accept the dominant or intended meaning of the product and go along with it. Morley and Philo argue that our unique personal biographies, experiences and life stories act as a filter and influence our view of popular media products. The users of popular culture are seen as sophisticated, thinking beings, not necessarily taken in by dominant ideology or unable to think critically about the world because of the influence of mass culture.
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